• • • Onam is an annual and festival with origins in the state of in. It falls in the month of Chingam, which in Gregorian calendar overlaps with August–September.

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According to legends, the festival is celebrated to commemorate King, whose spirit is said to visit Kerala at the time of Onam. Onam is a major annual event for Malayali people in and outside Kerala. It is a harvest festival, one of three major annual Hindu celebrations along with and, and it is observed with numerous festivities. Onam celebrations include (boat races), (tiger dances), (flower arrangement), Onathappan (worship), Onam Kali, Tug of War, Thumbi Thullal (women's dance), (mask dance), Onathallu (martial arts), (music), Kazhchakkula (plantain offerings), Onapottan (costumes), Atthachamayam (folk songs and dance), and other celebrations.

Day & Onam Celebration on Sunday, the 30th September 2012. As usual it has also. V Welcome Speech by President v Address by Chief Guest. B Malayalam Handwriting A Age Below 10 Years B Age Between 10 and 15 Years (10.30 a.m. To 11.00 a.m.). Aug 13, 2015 Malayalam Speech About Onam. Category People & Blogs; License. Malayalam onam speech - Irshad @ SMBS - Duration: 4:12. Irshad P 6,607 views. Onam is an annual Hindu festival with origins in the state of Kerala in India. It falls in the Malayalam calendar month of Chingam, which.

Onam is the official state festival of Kerala with public holidays that start four days from Uthradom (Onam eve). Major festivities take places across 30 venues in Thiruvananthapuram, capital of Kerala. It is also celebrated by Malayali diaspora around the world. Though a Hindu festival, non-Hindu communities of Kerala participate in Onam celebrations considering it as a cultural festival.

However, some non-Hindus in Kerala denounce its celebration as a cultural event because they consider it as a religious festival. See also:,, and Onam is an ancient Hindu festival of Kerala that celebrates rice harvest. The significance of the festival is in Hindu legends, of which two are more common. Mahabali legend According to the, was the great great grandson of a sage named, the great grandson of demonic dictator, and the grandson of Vishnu devotee. This links the festival to the Puranic mythology of Prahlada of fame in Hinduism, who is the son of demon dictator.

Prahlada, despite being born to a demonic father who hated Vishnu, rebelled against his father's persecution of people and worshipped Vishnu. Hiranyakashyap tries to kill his son Prahlada, but is slain by in his, Prahlada is saved. The dwarf Vamana taking a leap-step is a part of many Hindu temple arts (above), and one legend behind Onam. Prahlada's grandson Mahabali came to power by defeating the gods () and taking over the three worlds. According to mythology, the defeated Devas approached for help in their battle with Mahabali.

Vishnu refused to join the gods in violence against Mahabali, because Mahabali was a good ruler and his own devotee. He, instead, decided to test Mahabali's devotion at an opportune moment. Mahabali, after his victory over the gods, declared that he will perform (homa sacrifices) and grant anyone any request during the Yajna. Vishnu took the avatar of a dwarf boy called Vamana and approached Mahabali.

The king offered anything to the boy – gold, cows, elephants, villages, food, whatever he wished. The boy said that one must not seek more than one needs, and all he needs is the property right over a piece of land that measures 'three paces'. Mahabali agreed. Vamana grew and covered everything Mahabali ruled over in just two paces. For the third pace, Mahabali offered himself, an act which Vishnu accepted as evidence of Mahabali's devotion. Vishnu granted him a boon, by which Mahabali could visit again, once every year, the lands and people he previously ruled.

This revisit marks the festival of Onam, as a reminder of the virtuous rule and his humility in keeping his promise before Vishnu. The last day of Mahabali's stay is remembered with a nine-course vegetarian feast. According to Nanditha Krishna, a simpler form of this legend, one without Mahabali, is found in the and the Vedic text Shatapatha Brahmana where a solar deity is described with powers of Vishnu. This story likely grew over time, and is in part allegorical, where Bali is a metaphor for thanksgiving offering after a bounty of rice harvest during monsoon, and Vishnu is the metaphor of the Kerala sun and summer that precedes the Onam. According to Roshen Dalal, the story of Mahabali is important to Onam in Kerala, but similar Mahabali legends are significant in the region of Balia and Bawan in Uttar Pradesh, Bharuch in Gujarat, and Mahabaleshwar in Maharashtra. The story is significant not because Mahabali's rule ended, but it emphasizes the Hindu belief in cyclical nature of events, that no individual, no ruler and nothing lasts forever, except the virtues and self-understanding that overcomes all sorrow. Parashurama legend An alternate legend behind Onam relates to, an incarnation of who is credited in Hindu mythology to have founded the from the southern tip of Kerala,, and up to.

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